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Syllabus |
. The World, a polysemous and analogical notion: creatio (Gn 1, 1: “In principio creavit Deus caelum et terram.”), cosmos and mundus in the face of khaos. The idea of the world-universus as an “ordered totality” (universitas rerum): macrocosms, mesocosms and microcosms.
. Anaximander's unique fragment: world and justice according to the “order of Time”.
. Fragment 30 of Heraclitus: “No god or man made this world, but it was, is and will be an eternal and ever-living fire…”.
. The world as “worldview” and “project”. The phenomenological notion of the world as “the horizon of all horizons”. Michel Henry's criticisms of the “horizon of the world”.
. «The theory of two worlds (“True” Being and “Mere” Appearance) revisited. N. Machiavelli and Hannah Arendt».
. The various pregnant modes of expression of critical relationship with the world in contemporary times that culminate in the estrangement of the world: the Weber's disenchantment of world; the alienation of world of Arendt;
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Main Bibliography |
COSTA FREITAS Manuel da, “Mundo”, in: Logos. Enciclopédia Luso-Brasileira de Filosofia, Vol.3, Lisboa – São Paulo: Editorial Verbo, 2006, cols. 1031-1037;«Maquiavel e a Aparência» (António Bento, in Espinosa e o Estado dos Hebreus. Ensaios de Filosofia Política, Documenta, 2022, pp. 47-67); Peter Sloterdijk (2008). O Estranhamento do Mundo. Lisboa: Relógio d’Água; Heidegger, M. (2011). Os conceitos fundamentais da metafísica: mundo, finitude, solidão (pp. 228-238). Rio de Janeiro: Forense Universitária (or. 1929/30); Kreibich, S. (2017). O homem é formador de mundo: mundo como conceito metafísico segundo Martin Heidegger. Intuitio, 10(1), 94-106;Poemas dos heterónimos de Fernando Pessoa: Alberto Caeiro, Álvaro de Campos e Ricardo Reis;Martin Heidegger. (2024). A origem da obra de arte, Lisboa: Edições 70; Bejan, A. (2012). Design in nature: How the constructal law governs evolution in biology, physics, technology, and social organization. Doubleday; Platão, Teeteto, FCG.
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